Allah is Insane?
I Can't Deny

I Slam Islam

Eteraz writes a post with the title "Self-Flagellating Apostates".

For a moment there I thought he was talking about apostates who're into S&M.

[...] people who come to Islam aren’t the only ones who are excessively obsessed with Islam. People who leave Islam are just as obsessed with the religion. My question is why? Why are apostates all about railing against Islam?

Because Islam is a demented cult built on the hallucinations of a psychotic, thieving, dishonorable, and a genocidal Arab.

Had I come to the West a few decades ago, I likely would have just said, "Good riddance!"; I wouldn't have bothered "railing" against Islam.

Why? Because at the time buildings wouldn't have fallen in NYC, Aussies wouldn't have been murdered in Bali, trains wouldn't have been blown up in Madrid, kids wouldn't have been raped and killed in Russia--the sickness that is Islam and, its evil son, Jihad would have largely been contained in the Islamic domain of the world. The West would have been free and I would have felt safe for myself and the future generation.

That is not the case in the 21st century. Not only have Muslims committed terrible atrocities in the West but many Westerners continue to see a sugarcoated version of Islam. An example: The Canadian province in which I live actually contemplated allowing Sharia law just a year ago!

I don't take pleasure in continually going over a wretched ideology. Just take a look at the categories I use for my blog. I want to write in detail about the Pakistani cricket team and the upcoming World Cup; the bad effects of a minimum wage, either local or global; the symbolic meaning behind the word marathon; how my early years in Lahore were so serene; who should be the villain for Kal-El in the sequel to Superman Returns; link to spectacular HDR images; talk about the motherboards that go well with the Intel Core 2 Duo (look at ASUS and Gateway, by the way) and so on.

I can choose to do all of that and ignore the daily misery that Islam brings. But I know that ignoring it won't make it go away. The war is here and now whether I like it or not. Westerners must be provided clarity on this great issue. That is the purpose of my voice. That is why I blog. That is why I rail against Islam. For it deserves a good railin'.

[...] why are apostates so intent on referring to themselves as apostates!?

Here is my thing: if you leave Islam, please call yourself a “convert to” X or Y, and that’s it. Isn’t it kind of strange that people who leave Islam refer to themselves with the words that Muslims would use to describe people who leave Islam?

Being a murtad or an apostate is part of the identity for an ex-Muslim. A mussulman who becomes a Christian can call himself a convert to Christianity as well as an apostate. Both terms are valid. Somehow, I don't think the rhetoric would bother him as much as the fact that Muslims want to kill him.

In my case, I didn't convert to another religion. Though, I do prefer to say that I reverted to sanity but somehow I don't think it'll catch on.

I understand why coverts-from-Islam do it though. They want to remind all the Muslims that Islam’s got this thing called “apostasy” and that one can be killed for being an apostate, and that Muslims should be ashamed (a sort of passive-aggressive diss intended to shame a believer).

A few points:

1. Some time ago a friend asked me in an email, "Have you ever thought about writing articles or stuff in Urdu?"

I replied: "My writings are directed at Westerners. I get about 2-3 [daily] visits from Pakistan and Saudi Arabia on my blog. (Most come from Riyadh where someone almost always searches for "sexy".)

I can write in Urdu but I think that that effort would have little impact. And considering my views, most exclusive Urdu readers would likely shun me."

More broadly: what I write is not aimed at Muslims. I have little desire to remind any Muslim of anything.

2. However, if a Muslim does stumble upon my blog, then s/he should be ashamed when s/he reads about the Islamic view on apostasy (or for that matter most issues). In what moral universe should a Muslim feel happy about the death penalty for ex-Muslims?

3. Eteraz wishes to reform Islam / change the mindset of Muslims while not shaming Muslims?

Best of luck!

4. My dissings aren't passive.

There’s cats out there who are building their entire career on being an “apostate.” (Ibn Warraq). Same goes for bloggers.

Woohoo! I just got compared to Ibn Warraq.

This just in: Starting December 1, 2006, I will charge every reader One Hundred Pennies (*Dr. Evil expression*) for viewing my blog.

It's about time my career pays!

People who leave Islam should become advocates of whatever it is that they now are. This is why I like Razib. He says what he is upfront. Atheist. Bam. He drops the “a” word too, but it doesn’t define him. It’s good to see someone show their autonomy in an affirmative and assertive manner. All this explains why I haven’t bothered to engage the “apostate” critique of Islam.

I understand. You could easily take apart the "apostate" critique of Islam, it's just that you don't have enough space in the margins on your blog to write the devastating fiskings.

I TOTALLY get it, bro!

It’s not that someone who calls himself an apostate regularly can’t have valid critiques. It’s just that a critique without something affirmative thereafter is pure nihilism. I abhor religious nihilism. I equally abhor non-religious versions of it.

This is a most amusing logic.

I have written a few posts in the past days in which I have:

  • disapproved of gender apartheid in Muslim circles.
  • showcased and disagreed with the fact that a Muslim "scholar" openly rejects freedom of religion.
  • strongly opposed the Islam-respects-women view pedaled by feminists.
  • mentioned how the mutaween treat women like cattle.

Now, I think that my readers aren't stupid. (In affirmative-speak, I think they're smart.) So, in each case, the reader can see that I support the mingling of the sexes (gasp!), freedom of religion (astagfirullah!) and the view that Islam treats women like the property of men.

In each instance, the opposition of an Islamic view or ruling isn't nihilism but simple human dignity. I don't have to say that, it's obvious from the context (or so I thought).

The thing is: if the apostate crew are so concerned about the death penalty for apostasy, then why do they insist on continuing to use the evil term at all? Isn’t it the case that the more they refer to themselves as apostates, the more they help to reinforce the already incorrect vocabulary that Muslims are using? I think people who leave Islam should be the first to say: call me convert. That will be of incredibly importance to reformists as they try to do away with the apostasy category altogether.

That is one of the dumbest things I've ever read.

Can you imagine this scenario: A man is on his knees about to be beheaded for apostasy. The gathered crowd is about to break into the uncouth Allah Akbar. The executioner raises his sword. The soon to be headless man shouts, "I'm a convert to X!" The butcher is shocked! He lowers his sword to the side, picks up the man and profusely apologizes.

"My bad. I thought you were an apostate."

Later, the public hugs the relieved man for his conversion to X. Everyone goes home happy!


It's not the bloody term that is evil but the fact that Islamic rulings call for murdering those who dare stray away. (A lot of people openly support the killing of Ahmadi Muslims. Oddly enough, those Muslims don't call themselves by the "evil" term.)

[...] people are welcome to leave Islam. They should, however, abstain from calling themselves “apostates.” Instead, they should simply call themselves whatever they are now.

Yes, ex-Muslims shouldn't refer to themselves by a term cooked up by Muslims. That suggestion brought to you by...a Muslim.

Uff, eteraz pe eteraz.



I wonder if I should also refrain from calling myself an Infidel or Kafir?

I think what Eteraz has a problem with is the fact that when we use these terms it is clearly with the intent of mocking Islam.

Well, one thing Eteraz needs to get with the program on is that Islam deserves to be mocked and, in fact, needs to be mocked, because mockery is a valid form of criticism for a faith or any ideology or institution which places itself beyond criticism.

Now, of course, Eteraz doesn't place Islam beyond criticism. Eteraz does indeed hold Islam up to the light of logic and reason, and I am glad he does. However, a good part of the Muslim establishment does not believe that Islam ought to be criticized. In fact, they will threaten those who do criticize islam with death.

I wonder, does Eteraz deny that fact?

If he does not deny that fact, then he ought to understand why Islam needs to be mocked.

Hey, I'm not requiring that he mock Islam. I'm only saying he ought to understand why it needs to be.


Eteraz tries awfully hard to project an aura of erudity in an effort to come across as someone who should be looked up to and greatly admired. This is the impression gained on a cursory reading of his blog. But when you read his stuff a little more closely, all the same apologetic and defensive rubbish is there, just rearranged.

Rubbish is still rubbish, no matter how profoundly it is framed.

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